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Founding of Cortejo Afro

Cortejo Afro was formed and made its Carnival debut on July 2, 1998 in the streets of Pirajá, a community in Salvador. The Bloco is rooted in the spiritual guidance and principles of an established Candomblé house in Salvador, Ilê Axé Oyá, and Cortejo Afro’s artistic design and Afrocentric creative expression was founded by artist Alberto Pitta. Concerned about the predominance of Axé music, Cortejo Afro was formed in an attempt to reestablish the African identity of Carnival. The Bloco-Afro was one of many to reinstate pride of African heritage, culture, and standards of beauty in the local celebration of Carnival which reaffirmed the values and aspects of black culture in Bahia as a means to elevate the community.

Batala Mundo members enjoy joining and playing in Cortejo Afro‘s bloco during Carnival every year. Batala was founded by former Cortejo Afro member, Giba Gonçalves. How many Batala Mundo members can you peep in this video? (Hint: look at the drum heads)

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Samba-Reggae

Samba-Reggae is a music genre that was created in Salvador, Bahia by Afro-Brazilians during the 1970s and 80s as an extension of the Black Pride movement. Through a mixture of Jamaican reggae and Brazilian samba, samba-reggae was born. The first bloco-afro to showcase samba-reggae was Ilê Aiyê, which was created in 1974 and was significant in returning samba to its African roots and identity while establishing a carnival parade in Salvador that Afro-Brazilians could call their own since Black Brazilians were not allowed to participate in many of the Rio samba schools for carnival in Rio de Janeiro.

In 1979, the second bloco, Olodum, was led by Mestre Neguinho do Samba. Mestre Neguinho do Samba was also a former drum leader of Ilê Aiyê and he he eliminated the old-style hand and stick style of playing the repinique drum which now plays fast beats with two sticks like the style played in the Afro-Brazilian religion of Candomblé. Following Olodum was Timbalada, which is a bloco-afro-that was directed by Carlinhos Brown who brought back the playing of the timbal drum, which was nearly extinct.

Because of these three groups, samba reggae bands such as Didá, Cortejo Afro, of course Batalá, and many others came into existence and created their own samba-reggae rhythms. Through samba-reggae (also known as Afro-Reggae), music genres such as Axé came along and until this very day samba-reggae inspires many people to create, live, and love.

Listen to the sounds and watch the images in this documentary about the birth of samba-reggae. There are no English subtitles, but the music speaks for itself.

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Carnaval

Carnaval in Bahia (Carnaval Baiano) is one of the biggest street parties in the world. Every year this carnival brings over 2 million people from all races, religions, and cultures together to its capital city, Salvador.  The event lasts officially for six full days, starting on a Thursday, then follows the usual five days of carnival (from Friday to Wednesday at noon). The festival takes place throughout the city at many sites. The most famous being the Campo Grande track (in the upper part of the city), Barra-Ondina track (by the shore), and Pelourinho (the historical neighborhood). It features many different rhythms and several musical performances. The most traditional presentations are the trio elétrico parades (trucks or buses carrying musicians, instruments, and sound systems), and Afro-blocos playing samba-reggae rhythms. Estimations state that approximately 2.5 million people (1.5 million being tourists) participate in the festivities every year.

Watch members of Batala Mundo play in the bloco for Cortejo Afro in Salvador at Carnaval de 2012.