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Festival Afro-Bahia 2021

This year, for the first time, DC’s annual Festival Afro-Bahia went virtual and was accessible to audiences across geographic areas. This year’s theme was “As Yabas”, representing the power and reverence of women through online sessions led by women demonstrating music, dance, history, aesthetics, and includes panel discussions about socio-cultural activism and women’s experiences as musicians and artists.

June 11 – Features the movie “Dona do Terreiro” directed by Daisy Anunciação which talks about the importance of women in the Candomblé religion.

June 12 – The day’s opening honors the memory of Babalorixá Arnando Tavares the spiritual mentor of Festival Afro Bahia. He will be eternally missed. He did not like sadness, so we continue with wonderful music videos and testimonies of Mestres Tonho Materia and Badaró about the importance of Festival Afro Bahia.

Session 2 – Afro Brazilian dance workshop with movements of Yansã.

Session 3 – Workshop teaching the dance of the Ebony Goddess of Ilê Aiyê.  Followed by a Capoeira workshop for all levels.

Session 4 – Two important panels: The first one is a panel about cultural history, collaborative efforts, and social activism. Both panels delve into the importance of women empowering other women to achieve their goals and recognition.

June 13 – The event closed with the music clip “Boto Pra Mexer” by Gabi Moraes featuring Mari Antunes followed by a Turban Workshop demonstrating different styles of turbans that can be worn on many occasions and also some history of this wonderful hair garment. In closing, a celebration with a concert with world-renowned singer Tonho Materia and all-women percussion band Batalá Washington at the Kennedy Center Millennium Stage.

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Festivals for Iabás

Iyabá, meaning “Queen Mother” in Yoruba, is a term given to all feminine orixás in Candomblé, such as Iansã (Oyá), Oxúm, and Yemanjá. During the first and second week of December these deities, along with their Catholic counterparts are celebrated.

Every December 4, thousands of Bahians attend mass and make carurus (a typical Bahian dish, of African origin, made with okra, dried shrimp, and spices) in honor of Saint Barbara and Iansã, considered to be among the most highly revered divinities in Bahia. She is the protector of firemen and the patron saint of the markets. In Candomblé, Iansã is a warrior woman who brings sudden changes and transformation. She fights with Xangô (orixá of thunder), and represented in nature as lightning, wind, and storms. Nowadays, the celebrations last 3 days and begin with the mass in the Church Nossa Senhor do Rosário dos Pretos, in Pelourinho, where the image of St. Barbara is displayed. From there, a procession is led throughout the streets of the center, passing in front of the firemen headquarters. At the end of the religious festival, the traditional caruru is given out and the celebration continues to the rhythms of samba and capoeira.

On December 8, Nossa Senhora da Conceição da Praia (Our Lady of Conception) is the patron saint of Bahia and celebrated at the beach. Both Oxúm (the orixá of love, prosperity, sweetness, and represented by the river and waterfalls) and Yemanjá (the orixá of motherhood, rebirth, creation, and represented in nature by the beach and the sea) are associated with the celebrations. On November 30, devotees pray for nine consecutive evenings at the Cathedral of Nossa Senhora da Conceição and close  their prayers with a mass and procession. At the vicinity of the Mercado Modelo (Model Market) the party continues with typical Bahian food and music.

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Dia da Consciência Negra (Black Consciousness Day)

November 20 is known as Dia da Consciência Negra (Day of Black Consciousness or Black Awareness Day) in Brazil. On this day, Brazilians recognize the efforts towards equality of the Movimento Negro (Black Movement) and celebrate black resistance and liberation by honoring Zumbi dos Palmares, a national hero.

Zumbi dos Palmares was a warrior and leader of anti-slavery resistance. Zumbi was born in 1655 in one of the quilombo settlements of Palmares in Pernambuco, Brazil. He was captured as a boy by soldiers and given to Father Antonio Melo who baptized him with the name ‘Francisco”. At the age of fifteen, Zumbi escaped and returned to the Palmares where he became one of the community’s most famous leaders and their last.

Also called Angola Janga (Angola Small) by those that lived there, Palmares was established as a shelter not only blacks, but also of poor whites, Indians and mestizos extorted by the colonizer. Palmares was like the Promised Land, and Zumbi, was regarded as eternal and immortal, and was recognized as a loyal and brave protector.

Zumbi was an extraordinary and talented military leader along with his wife, Dandara, who was also a fighter and defender of anti-slavery liberation in her own right, and leader of the female arm of the Palmares army, while helping to take care of sick children, the elderly, those injured by slavemasters. In 1694, a Portuguese army of 9,000 men began an undertaking that would lead to defeat Macaco, the main town of Palmares. Zumbi was found killed on November 20, 1695.

For years, Palmares was defended by Zumbi and Dandara against the military expeditions which intended to bring runaway slaves back into slavery. The Day of Black Consciousness is celebrated on November 20 in Brazil and is dedicated to reflection on the inclusion of blacks in Brazilian society. The date was chosen to coincide with the day of the death of Zumbi dos Palmares, in 1695.

Paintings depicting Zumbi and wife Dandara of Palmares

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Dia de Finados or Dia dos Mortos

O Dia de Finados, or Dia dos Mortos (also known as the Roman Catholic, All Souls Day), is celebrated as a national holiday every year on November 2. In Brazil, Finados is considered a national holiday. The day is meant to honor loved ones who have died. Many Brazilians will visit the cemeteries where they will leave offerings of flowers and light candles for their loved ones. Some also sing hymns and pray for the souls of the dearly departed. Others use the day to hold a cookout and invite friends and family over for gathering.

Unlike in Mexico’s Dia de los Muertos, Dia de Finados in Brazil, is not celebrated as a party. Finados is a somber day to pray for the dead. The idea is to remember and celebrate the life of loved ones.

In Candomblé houses, Omolú is the orixá that ushers those passing from life to death. He also is the owner of the cemetery and is sometimes propitiated on this day.

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